Black History Month serves as a mirror of the political moment, so in what ways can we modernize it?

It's Black History Month in the United Kingdom, and it feels like it’s time for a rethink. As time has passed, an observance that was initiated as a celebration and reminder of the past, cultural identity and bonds between international African diaspora communities, has developed a commercial tone, broadening to incorporate events where African descendants are remunerated to address Caucasian groups about “unconscious bias” and active solidarity. The anti-racism rallies of the last decade generated a rise in the enterprise of displaying cultural sensitivity. Yet, that phase is now over. The surge has reached its height, leaving a sort of hollowed out legacy of what increasing understanding is for.

The Background of Black History Celebration

Initially celebrated in the US and Canada, Black History Month was conceived in 1962 as “Negro History Week” by historian of African descent Carter G. Woodson with seven days of celebration and reflection in the February's second week. Black History Month evolved from this campaign and was formally inaugurated in 1970. Today it is observed not only in the United States and Canada in winter, but also in October in the UK, Deutschland, Éire and the Netherlands.

The observance has evolved since its inception, giving reduced attention to the histories of the slave trade across the Atlantic and fights for racial justice, and greater focus on prominent Black figures in government, the arts, and social movements, and extensively acknowledging the contribution Black people have made to shape the country. It is in schools where Black History Month is most commonly celebrated, with talks and cultural events. But the method the month is celebrated is a indication of the current political situation. How it evolves is a instructive case in how co-option leads to weakening: the reshaping of Black History Month has hindered the purpose of it, which is to confront embedded and established prejudice.


A Jarring Moment

Few things illustrate how critical it is to reevaluate Black History Month as much as the specific period in which it takes place this year. In the United Kingdom, a resurgent right in the shape of the Reform party is top in opinion ratings. In the recent season we witnessed the largest far-right rally in British history. a prominent political figure, the Black leader of the Tory party, is a firm opponent of anti-racism activism, and we are in a situation where a legislator feels empowered to say that a lack of white people in parts of a city is a source of worry. Meanwhile, extreme conservative groups are surging in Europe as a entirety.

In the America, a colossal assault against inclusion programs and preferential policies has been brought, frequently with success, to the highest courts of the nation. A effort to erase the history of people of color and narrative from the archives is ongoing. One of the former president's first executive orders targeted the institution dedicated to Black heritage, and the renowned cultural organization, claiming they of a organized and extensive campaign to alter the country's historical narrative” by portraying America “as naturally discriminatory”.

Against this backdrop, the month represents how little it can be impactful if it is limited to either routine organizational acknowledgments, or politically neutered festivities of former accomplishments, rather than addressing the realities of the present. It also demonstrates how its limited duration means that it is disconnected from the wider consistent effort that is necessary. A university professor, a educator at an educational institution, put it best when she expressed apprehension about the fleeting superficial actions of the observance. “The difficulty with taking a tokenistic approach”, she wrote, “is that it typically leads to that Black History Month turns into a brief show rather than a catalyst for change.”


Rethinking, But Not Jettisoning

Figuring out how to adapt, revise and extend actions for racial equality and recognition in such periods of dismay and anxiety is a treacherous thing. There is a inclination to just eliminate events including Black History Month altogether, believing they are simply not fit for purpose, or are vestiges of an time that has not worked.

Yet, in spite of all this, Black History Month, and in fact the whole broad system and legacy of racial movements – local anti-racism groups, diversity equity and inclusion initiatives, and indeed, including corporate presentations – constitute an framework that a considerable labor has been dedicated to. It is there not just to decay as the situation evolves (and in fact, declines), but to be a living breathing thing.

So what would a new dynamic Black History Month look like? To begin with, it would be extended beyond a brief observance: something that is distributed throughout the annual calendar (as certain organizations are already commencing), sections of its curriculum (particularly around notable African descendants) included in academic syllabi. It would also be a era that does not avoid political issues, and allows opportunity for people, particularly youth, to air their fears and experiences. What use is mere awareness of the bygone era when it doesn’t reckon with the present reality of far-right rallies in the public spaces? Organizations who observe it should not be pacified with the neutral terminology of hidden discrimination and alertness to minor insults, but challenged by the threats that impact society if anti-racism is not approached earnestly. To summarize, Black History Month should be made current, urgent, and responsive. Maybe an complete renaming is required – Present-Day African Heritage Celebration.

Susan Clarke
Susan Clarke

Elara is a city planner and writer passionate about sustainable urban development and community engagement.